Huzayfah relates a tradition that the Prophet once advised, “It is not proper for any Muslim to disgrace himself.” People enquired as to how someone might disgrace himself? The Prophet replied, “By challenging an evil he is not competent to fight with.” (Musnad, Imam Ahmad ibn Hanbal)
This Hadith of the Prophet reveals an important principle of Islam, that whenever, in a composite society, an evil or unpleasant situation arises, it is not prudent for the law-abiding man to have an impulsive confrontation with wrong-doers. Instead, he should decide pragmatically as to which of the two options would be appropriate.
One is that he should see whether he has enough strength to fight the miscreants and compel them to desist from their wrongdoing. If so, he must fight with great determination so that the trouble is eradicated and social uplift becomes possible. The second option is to make a cool and realistic assessment of the comparative strength of the two sides and if it is found that the odds are too great for any favourable result to be achieved through confrontation or that a disadvantage which initially had been insignificant could turn into a major setback, it will become necessary to adopt the policy of patience and tolerance, and avoid any confrontation with the wicked. The policy of avoidance does not mean cowardice.
It simply means refraining from wasting time and energy in a futile conflict. By following this course, one gains the respite to prepare oneself adequately for future action. It provides the opportunity to become so strong and dominant that no one would dare do any harm to one. In the event of attempted injustice, there would be enough accumulated force to effectively repulse any wrong-doer. The approach of patience, tolerance and avoidance is undoubtedly one of the most important principles of Islam.